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1 korinther 12 12 31 interpretation

Their joy should be our joy. Later in that chapter, three thousand members of the crowd were baptized, presumably by water baptism—but first the disciples were baptized with the Spirit and with fire. In verses 14-26, Paul pointed out that each member of the body is important—and that the loss of any member brings loss to the whole body. Sadly, we sometimes do feel envious when someone else gets the promotion—or when someone else’s child graduates with honors—or when the choir director chooses someone else to sing the solo—etc., etc. How could such a person hear? 2 Ihr wisst: Als ihr Heiden wart, zog es euch mit Macht zu den stummen Götzen. Therefore spiritual gifts have become a divisive influence among them (see especially 12:12-31). Mann ohne das Weib im Herrn. When they are not, they will do the church a great service by encouraging people within the congregation who have the gift of kybernesis to take a leadership role. 1 Now about spiritual gifts, brothers, I do not want you to be ignorant. At the beginning of the chapter, he says, “I decided to know nothing among you except Jesus Christ and him crucified” (verse 2). In one final appeal he addresses his hearers and us directly. However, once we are in Christ, those divisions disappear and we are equal before God. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Paul uses this metaphor of the church as a body with many members elsewhere: • He uses almost identical language in Romans 12:4-7. That which is born of the Spirit is spirit”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. The way of exercising gifts rightly, namely, by love, 1 Corinthians 12:31; 1 Corinthians 13:1. throughout: and adds, 4. Not everyone can be an apostle or a prophet or a teacher. Watch Queue Queue Queue Sie ist sozusagen sein geistliches Kind und ihm daher The implication is that, which we cannot choose charismaton, we can choose love. 1 Corinthians 12:4 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 12:4, NIV: "There are different kinds of gifts, but the same Spirit distributes them." 30 (Nashville: Thomas Nelson, Inc., 1985), Cousar, Charles B., in Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year C (Louisville: Westminster John Knox Press, 1994), Donaldson, Terence, L., “Apostle,” in (Sakenfeld, Katharine Doob (ed. 1.Korinther 12:30 *FREE* shipping on qualifying offers. Many of us would say that our eyes are more important, because we could function at a higher level without our hearing than without our sight (but Ray Charles might say otherwise). Für die Mittleren oder Großen: (Gut, wenn 2 Mitarbeiter dieses Spiel betreuen) Es ist verständlich, dass der Apostel in seinem ersten Brief an die Korinther auf Einheit und Zusammenhalt drängt. While the word “body” in 11:29 could mean Christ’s physical body, the context had to do with divisions in the church and Christians who ate and drank to excess while their poorer brothers and sisters went home hungry (11:17-22). The poorer members are chosen by God. Kor 10,4.5; Jos 6 Maßstäbe 2. 1 Corinthians 12:31 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 12:31, NIV: "Now eagerly desire the greater gifts.And yet I will show you the most excellent way." In order to stress this reality in community, Paul reinforces the three key words, “arrange” (12:24), “suffer,” and “rejoice” (12:26) by incorporating in them a typical and beloved unique Pauline prefix. Korinther 12:1 Querverweise + 1Ko 14:1 Indexe Index der Publikationen g74 22. Det Gamle Testamente 1931. 26When one member suffers, all the members suffer with it. Then comes the sort of add-on “teaser” — “so it is with Christ” — which awaits further development in verses 27-31a. 14For the body is not one member, but many. Not everyone can interpret tongues (12:29-30). 1. Now ye — Believers at Corinth; are the body of Christ — A part of it, not the whole body; and members in particular — That is, each believer is a particular member thereof, and ought to behave himself accordingly. See the comments on verse 22 above. Lied: 14,2-5 Psalm 118,24-29 Gebet 1. Jesus worked many miracles, which served two purposes. Det Norsk Bibelselskap (1930) Envy is one of the sins of ungodly and wicked people “who suppress the truth in unrighteousness” (Romans 1:18, 29). The arrangement of the one body with its many members is not simply an accident to be observed but has a divine origin and purpose. AS THE BODY IS ONE, AND HAS MANY MEMBERS AS THE BODY IS ONE, AND HAS MANY MEMBERS 12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. The church is largely made up of low people and horrible sinners. Unity and Diversity in the Body. etc. Denn gleichwie das Weib vom Manne ist, also ist auch der Mann durch das Weib; alles aber von Gott' (1.Kor 11, 11. 1.Korinther 12 Einheitsübersetzung 2016 Der eine Geist und die vielen Gaben 1 Auch über die Gaben des Geistes möchte ich euch nicht in Unkenntnis lassen, meine Brüder und Schwestern. B: and has many members 1 Corinthians 12:27. The church needs people to assume a broad range of volunteer offices. What kind of baptism does Paul mean? 20But now they are many members, but one body. 1 Corinthians 12:31, ESV: "But earnestly desire the higher gifts.And I will show you a still more excellent way." We wouldn’t want to lose either. That is not how God designed us to be. 1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of … When we hear the word, “baptized,” we naturally assume water baptism, but that isn’t the only kind of baptism mentioned in the New Testament. 1 Corinthians 12:28-31 [10] (28) And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. It couldn’t do anything but hear. Whether we think of love as a gift or an attitude is less important than whether we adopt it as the motivating force for our lives. 1.Korinther Kapitel 12:28-31 11 12 13 1 ber die Geistesgaben aber, meine Brüder, will ich euch nicht in Unwissenheit lassen. To do this well, a person needs vision, courage, respect for people, self-discipline, and a bit of maturity. These are categories into which people of that time and place tended to separate themselves. 1.Korinther 13 … 11 Da ich ein Kind war, da redete ich wie ein Kind und war klug wie ein Kind und hatte kindische Anschläge; da ich aber ein Mann ward, tat ich ab, was kindisch war. Die Kinder ), which the WEB has updated. während seines Aufenthalts in Ephesus. 16If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. The third assertion (12:14) simply restates the first as directly and succinctly as possible. (in the plural not the singular to underscore once again this many-membered body). Is love a spiritual gift (charismaton) or an attitude (or way of living) that Paul, in this chapter, holds up as a contrast to spiritual gifts? IV. “governments” (kybernesis) (v. 28e). 30.01.2019 - Bibel Journaling 1. If it is important for the church to be united, it is also important for it to recognize the value of its diversity. Korinther 14,3-4 sagt: Thomas Coke Commentary on the Holy Bible. 13 For in one Spirit we were all baptized (Greek: ebaptisthemen— from baptizo ) into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. However, it could mean showing concern for the church and its members, who are the body of Christ (Colossians 1:18, 24; Ephesians 1:22-23; 5:23). It couldn’t see. Are the Christians who don’t feel that they belong to the body the “more gifted” or the “less gifted” members? Envy is the opposite of the feeling that God wants us to have when another member of the body has cause to rejoice. “whether Jews or Greeks, whether bond or free“ (v. 13b). Korinther, I. Korinther, 1 Kor, 1Kor oder IKor) ist ein Buch des Neuen Testaments der christlichen Bibel. He pictures a person who is just an eye—a cartoonish character more at home on children’s TV than in the church. But this modesty does not mean that people do not care about their private parts. Eifert aber um die größeren Gnadengaben; und einen noch weit vortrefflicheren Weg zeige ich euch. Some members have been “puffed up” (4:6)—lording it over other members, believing that they enjoyed the greater gifts. First, they alleviated suffering. The ending -ma3 denotes something concrete, the product of an action, and therefore we see that c£risma is the result 1.Korinther 12 Dansk (1917 / 1931) 1 Men hvad de aandelige Gaver angaar, Brødre! Fortunately, the foreman understood the blueprints and could make sense of the design. The Spirit allotted these gifts for the cause of Christ and the edification of the church—not so that one believer can lord it over other believers, claiming superior gifts. These are not gifts which we can choose, but which the Spirit “works all of these, distributing to each one separately as he desires” (12:11). What a better world this would be if we would do that! 2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Or who stretched the line on it?” (Job 38:4-5; see all of Job 38-41). Schließlich hat er die Gemeinde ja selbst gegründet. It is one of the products of false teaching (1 Timothy 6:2, 4). Just prior to his ascension, Jesus reiterated that promise, saying, “For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now” (Acts 1:5; see also Acts 11:16). He also lists both prophecy and teaching among the “gifts differing according to the grace that was given to us” (Romans 12:6-7). SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. In God’s value system, there are only people, not categories. 12,2). 1. Kor 10,3; 1. 23Those parts of the body which we think to be less honorable (Greek: atimotera—from timao), on those we bestow more abundant honor; and our unpresentable parts (aschemona) have more abundant propriety; 24 whereas our presentable parts have no such need. • The “less gifted” could feel excluded from full membership by those who seemed to be more gifted. 12:1-11). In chapters 12-14, Paul deals with the issue of spiritual gifts. In 11:4-11, Paul talks about “various kinds of gifts” (11:4), among which he includes prophecy (11:10). Schauen wir uns 1 Korinther 12:12-31 an, der über Einheit und Vielfalt im Körper und Kugel zeigt Verse 22-26 spricht, sagt die Bibel Die Teile des Körpers, die schwächer zu sein scheinen, sind unentbehrlich, Die Teile, die wir für weniger ehrenhaft halten, behandeln wir mit besonderer Ehre. In the next ring comes reference to baptism and to the “drinking” of the Eucharist, the two events that mark the origin and sustenance of this life in community. Declare, if you have understanding. (cf. It means “sent one” or “the one who is sent.” Jesus was sent by the Father (Mark 9:37), and he chose the apostles to be sent out to continue his work. So it is (or should be) when a member of the body of Christ is in pain. Kor 10,12 Sich nicht beflecken Off 14,4; 2. Love, on the other hand, is something to which every Christian is called—the sine qua non—”that without which, nothing”) of Christian character. 1 Korinther 12:31 Legen alle aus? It is one of the “works of the flesh” (Galatians 5:19, 21). This key understanding of the oneness of the body is accentuated by its assertion both at the beginning and ending of the sentence. Paul outlined the meaning of the Lord’s Supper in 11:23-26. The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Fee, Gordon D., The New International Commentary on the New Testament: The First Epistle to the Corinthians (Grand Rapids: William B. Eerdmans Publishing Co., 1987), Hayes, Richard B., Interpretation: First Corinthians (Louisville: John Knox Press, 1997), Holladay, Carl R., in Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge: Trinity Press International, 1994), Horsley, Richard A., Abingdon New Testament Commentary: 1 Corinthians (Nashville: Abingdon Press, 1998), MacArthur, John, Jr., The MacArthur New Testament Commentary: 1 Corinthians (Chicago: The Moody Bible Institute of Chicago, 1984), Morris, Leon, Tyndale New Testament Commentaries: 1 Corinthians, Vol.

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